Concerns over the loss of autonomy are not new in the former British colony, that has managed to develop and keep its own cultural and political identity over the years. Nationalia has sought to hear more about this from Hong Kong-born academic, poet and translator Tammy Lai-Ming Ho, who is also the President of PEN Hong Kong, an organisation that is vocal on the issues of freedom of expression and the crackdown on pro-democracy figures. Tammy Lai-Ming Ho is also editor of several journals, such as Cha: An Asian Literary Journal, Voice & Verse Poetry Magazine, and Hong Kong Studies. and Associate Professor at the Department of English at Hong Kong Baptist University.
Nationalia: The future approval of the Hong Kong security law is being perceived by the pro-democracy camp in Hong Kong, and by the United States and its allies, as undermining Hong Kong’s autonomy. Some even say that the “One country, two systems” principle is now fatally wounded. Is it fair to say that Hong Kong’s autonomy is being eroded to such an extent?
Tammy Lai-Ming Ho: Yes, Hong Kong’s autonomy is being eroded. The very fact that Beijing has gone over the heads of the Hong Kong government and disregarded the Basic Law and the Sino-British Declaration is testimony to this. We are seeing the legal separation between the mainland and Hong Kong disappear and many are concerned that soon Hong Kong will become just another mainland city.
N: To that, what can be done within Hong Kong itself to prevent such an outcome, taking into account the imbalance of power between mainland China and Hong Kong?
«There is an imperative that civil society continues. This is what sets Hong Kong apart from the mainland. The current atmosphere is trying to cow people into remaining silent»T. L.-M. H.: As Hong Kong is only a partial democracy, and people here have no say in how its chief executive and its government are elected, our power is limited. The District Council elections last November resulted in a landslide for the pro-democracy camp; even though the District Councils have no real power, it was a symbolic victory. The next battle is the Legislative Council elections in September, where there is a greater chance of the pro-democracy side winning a majority in the geographical constituencies at least.
On a cultural point of view, there is an imperative that civil society continues. This is what sets Hong Kong apart from the mainland, where the Communist Party’s repression and omnipotence means any civic endeavours outside the government’s jurisdiction remain marginal, if they even exist at all. The current atmosphere in Hong Kong is trying to cow people into remaining silent but it is important that Hongkongers continue to speak out. It is also important to maintain the things that make Hong Kong distinctive, such as Cantonese, and Traditional Chinese characters.
N: The new law is the last move in a string of government decisions and court rulings that are gradually restricting freedom of expression in Hong Kong. Still, people continue to demonstrate in the streets, and protests have resumed after the coronavirus crisis. Is there any reason why one could expect that the trend to erode freedom of expression could be stopped in the future?
T. L.-M. H.: The new law is likely to have a chilling effect on people speaking out, especially if the government decides to make examples of people with vindictive prosecutions in the months after it is passed. There will be pressure put on people in their workplaces and other social environments –we have seen this already with the way banks have been lining up to support the National Security Law, in some cases making their employees sign petitions in support of it. National Security Laws have been used as pretexts to snuff out freedom of expression in China and there is no reason to believe it won’t happen in Hong Kong too.
N: In a recent statement, PEN Hong Kong said that Hong Kong society “is more polarised than ever, [...] along political lines.” What drives people to side with one camp or the other? Can it be said that different social groups can be mostly found on one side or the other?
T. L.-M. H.: There are a number of reasons. Those on the pro-democracy side have fairly clear reasons for their convictions, though some of them may be recent converts too, following revulsion at the government and the police over the past year. People on the pro-establishment side may be there for different reasons: a generally conservative outlook on life, having business interests in China, having a stronger identification with China than other Hongkongers do, having friends or relatives in the police or government, or they may disapprove of the disruption the protests have brought about. But you find this divide in many families, where different members do not see eye to eye on politics. And both sides draw support from all social classes.
N: Besides the ones that you mentioned, is there any more reason that is specifically linked to the Chinese or Hong Kongese culture that could help understand such a sociopolitical dynamic?
«There is animosity towards mainland China among a section of Hongkongers, but that doesn’t define us»T. L.-M. H.: Hong Kong’s civic and political freedoms explain its people’s resentment of the Chinese Communist Party. Even if the British during their colonial rule didn’t allow universal suffrage, people were afforded the space to speak out that didn’t exist in China (or Kuomintang-ruled Taiwan for that matter). Hongkongers don’t want anything particularly radical –just for the promises made to them under the Sino-British Declaration to be respected, which means proper democracy. There is certainly animosity towards mainland China among a section of Hongkongers, but that doesn’t define us. There are many Hongkongers in the pro-democracy camp who are happy to identify as Chinese, just not the monopoly on Chinese identity that the Communist Party likes to claim, especially given the party did so much to destroy many staples of traditional Chinese culture.
N: This political turmoil happens against the backdrop of an apparently increasing identification of Hong Kong citizens with an exclusive Hong Kongese identity, and a parallel increasing rejection of Chinese identity. At least, this is what the biannual surveys that the University of Hong Kong is releasing since 1997 show. What are the main reasons that can help explain this trend?
T. L.-M. H.: It is only natural that Hong Kong citizens would have fostered a separate identity given Hong Kong’s divergent history from the mainland and the fact they speak a distinctive language and use traditional Chinese characters, unlike in the PRC. This sort of things is seen in many other parts of the world. This doesn’t necessarily mean it precludes a sense of being Chinese –many Hongkongers identify as both. And Hongkongers were not always hostile towards the mainland –there was great support here for the Chinese democracy movement in 1989– and even during the Beijing Olympics in 2008, there was a sense of pride felt by many Hongkongers (Hong Kong even hosted the equestrian events).
But over the last decade or so, stemming from the National and Moral Education affair in 2012, Beijing’s increased aggression against Hong Kong has brought about an acute disenchantment.
N: As regards the specific field of language, Hong Kong has differed from mainland China in its use of Cantonese in the official sphere, including the administration, schools and the media, whereas the policy of the Chinese authorities is to foster Putonghua (Mandarin), even if Cantonese is also spoken in the mainland, mostly in the province of Guangdong. Still, also in Hong Kong Putonghua seems to be gaining ground, maybe not in social oral use, but surely in more formal contexts. Do you believe there is reason to fear that Hong Kong will endure a long-lasting process of Mandirinization that will put Cantonese in danger?